<p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／老 子</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Works / Lao Tzu</span></p><p class="ql-block" style="text-align:center;"><br></p><p class="ql-block"><br></p> <p class="ql-block" style="text-align:center;"><span style="font-size:20px;">?引 子</span></p><p class="ql-block"><br></p><p class="ql-block"><span style="font-size:15px;">此篇文章標(biāo)題先做些說(shuō)明，起初應(yīng)該是《飛白》，是平時(shí)藝術(shù)隨筆雜想和藝術(shù)創(chuàng)作過(guò)程中的一些想法，因?yàn)樵缙趯?xiě)過(guò)一些關(guān)于藝術(shù)創(chuàng)作方面的文章，曾經(jīng)在其他文章用《我的獨(dú)白》做過(guò)標(biāo)題，所以這次順理成章用了《飛白》在這篇文章中作為標(biāo)題。此篇文章在繼續(xù)深入時(shí)，仔細(xì)想想還是起個(gè)藝術(shù)點(diǎn)的標(biāo)題，然而《飛白》就自然便成了這篇文章的《引子》而《藝術(shù)精神的意義》也就做了現(xiàn)在這篇文章的第二標(biāo)題。?文章在寫(xiě)的過(guò)程中突然覺(jué)得還是簡(jiǎn)單自然點(diǎn)為好，《飛白》可能會(huì)讓大家看起來(lái)沒(méi)有那么學(xué)術(shù)，我想這樣會(huì)更親切，文章就是把你要說(shuō)的通過(guò)文字給他傳達(dá)出來(lái)，一定是簡(jiǎn)單明確，文章就是用來(lái)交流，互相學(xué)習(xí)的，大家都知道藝術(shù)家是用藝術(shù)作品展示自己的所要表述藝術(shù)觀念。用《飛白》這個(gè)做標(biāo)題可能會(huì)在某種程度上掩飾我在文字表述上的不足，用文字語(yǔ)言闡述藝術(shù)作品時(shí)，可能會(huì)感覺(jué)到語(yǔ)言在藝術(shù)作品面前顯得是蒼白無(wú)力的，沒(méi)有縝密的條理性。在藝術(shù)分類上大家經(jīng)常說(shuō)最專業(yè)的話是“影像、繪畫(huà)、雕塑都屬于視覺(jué)空間藝術(shù)，戲劇、舞蹈屬于形體藝術(shù)，而音樂(lè)、歌曲屬于聽(tīng)覺(jué)藝術(shù)”，那么語(yǔ)言文字的表述應(yīng)該是作家和批評(píng)家的事，這樣分類好像是有點(diǎn)道理。不過(guò)還是忍不住寫(xiě)點(diǎn)藝術(shù)創(chuàng)作隨筆讓同仁一起分享，做為向各位先生和各位老師學(xué)習(xí)的機(jī)會(huì)，如有不妥之處，請(qǐng)各位 老師和大咖們多多見(jiàn)諒。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／一畫(huà)開(kāi)天</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:20px; color:rgb(255, 138, 0);">Introduction</span></p><p class="ql-block"><span style="font-size:15px;">The title of this article should be "feibai" at first, which should be some thoughts in the process of artistic creation. Because I wrote some articles about artistic creation in the early stage and used "my monologue" as the title in other articles, it is logical to use "feibai" as the title in this article. When this article continues to go deep, it is still the title of an artistic point. However, feibai naturally becomes the introduction of this article, and the meaning of artistic spirit is the second title of this article. In the process of writing the article, I suddenly think it's better to be simple and natural. Feibai may make you look less academic. I think it will be more cordial. The article is to convey what you want to say to him through words. It must be simple and clear. The article is used to communicate and learn from each other, As we all know, artists use their works of art to show what they want to express their artistic ideas. Using "flying white" as the title may cover up my shortcomings in text expression to some extent. When using text language to elaborate artistic works, you may feel that the language appears weak and not well organized in front of artistic works. In terms of art classification, we often say that "images, paintings and sculptures belong to visual space art, drama and dance belong to physical art, while music and songs belong to auditory art". Then the expression of language should be the business of writers and critics. Such classification seems to be reasonable. However, I still can't help writing some artistic creation essays for my colleagues to share together. As an opportunity to learn from you and your teachers, please forgive me if you have anything to do.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;"> 作品／文字1號(hào)中國(guó)人</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:20px;">藝術(shù)精神的意義</span></p><p class="ql-block"><br></p><p class="ql-block"><span style="font-size:15px;">?“藝術(shù)精神”是藝術(shù)作品的靈魂，是藝術(shù)作品借助于藝術(shù)語(yǔ)言與藝術(shù)技法表達(dá)的主題思想，表現(xiàn)出作者內(nèi)心的情感或者是藝術(shù)語(yǔ)言的一種形態(tài)，創(chuàng)作藝術(shù)作品中的靈動(dòng)氣息和文化意識(shí)，主要是在藝術(shù)作品中體現(xiàn)出的藝術(shù)精神。藝術(shù)精神作為擁有超越品格的靈性存在，他的藝術(shù)精神會(huì)啟示藝術(shù)精神。當(dāng)然，藝術(shù)家一旦為藝術(shù)精神而為之創(chuàng)作，那么偉大的藝術(shù)作品會(huì)隨即產(chǎn)生藝術(shù)靈魂，這就是藝術(shù)精神在作品中的核心意義。</span></p><p class="ql-block"><span style="font-size:15px;">中國(guó)文化意識(shí)形態(tài)的核心主要是建立在儒、釋、道文化學(xué)說(shuō)之上的。儒家是“謙恭有為，德行天下”。道家是“水向低流，山默頂天”。佛家是“氣定神閑，福自歸來(lái)”，這些儒、釋、道文化理論一直在潛移默化地造福著我們?nèi)祟悺Ｈ?、釋、道這三家雖然表達(dá)的方式不一樣，但內(nèi)涵是一致的，就是把“德”作為做人的基礎(chǔ)?！耙匀藶楸尽钡闹鲗?dǎo)思想，那么“立德、立功、立言”，德是人的根本，中國(guó)人歷來(lái)都提倡做人要積德行善，大道至簡(jiǎn)，歸向大道的法理。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;"> 作品／文字?中華門(mén)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／綜合材料</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block" style="text-align:center;"><br></p><p class="ql-block" style="text-align:center;"><span style="font-size:18px;">?The significance of artistic spirit</span></p><p class="ql-block"><br></p><p class="ql-block"><span style="font-size:15px;">"Artistic spirit" is the soul of artistic works. It is the theme expressed by artistic works with the help of artistic language and artistic techniques. It shows the author's inner emotion or a form of artistic language. The flexible atmosphere and cultural consciousness in artistic works are mainly the artistic spirit embodied in artistic works. As a spiritual existence with transcendent character, artistic spirit will enlighten artistic spirit. Of course, once an artist creates for the artistic spirit, then a great artistic work will immediately produce the artistic soul, which is the core significance of the artistic spirit in the work.</span></p><p class="ql-block"><span style="font-size:15px;">The core of Chinese cultural ideology is mainly based on the cultural theories of Confucianism, Buddhism and Taoism. Confucianism is "modest and promising, virtue in the world". Taoism is "water flows low and mountains stand silent". Buddhism is "calm and happy to return". These cultural theories of Confucianism, Buddhism and Taoism have been imperceptibly benefiting our mankind. Although Confucianism, Buddhism and Taoism express in different ways, their connotation is consistent, that is, they take "Virtue" as the basis of being a man. The leading ideology of "people-oriented", then "morality, meritorious service and words", morality is the foundation of human beings. Chinese people have always advocated that people should accumulate morality and do good, and the road should be simple and return to the legal principle of the road.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／上善若水</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block"><span style="font-size:15px;">一個(gè)人只有擁有正確的人生觀、價(jià)值觀、世界觀和使命感，才會(huì)活得有意義，才能夠活得充實(shí)和安然。那么做人的態(tài)度決定了我們的未來(lái)，做事的方式?jīng)Q定了我們的人生。然而做人做事的前提都是以德為本，世出世間的成功與成就，都是勤勞、厚德與無(wú)私者的專利。唯有仁愛(ài)厚德無(wú)我的人才能成為道的載體、道的通道，把道的能量傳遞給任何需要的人，才能成為眾多人心靈的導(dǎo)師與指路的明燈，在某種程度上我就是想在視覺(jué)藝術(shù)上呈現(xiàn)一種特殊的構(gòu)成形式，在平面上用立體主義繪畫(huà)表現(xiàn)形式，用中國(guó)象形文字的構(gòu)成語(yǔ)言，用文字符號(hào)的實(shí)際意思，用東方特殊的文化藝術(shù)精神在實(shí)際意義上啟示和產(chǎn)生引導(dǎo)感，也就是讓藝術(shù)作品有了藝術(shù)形式上的指向性，通過(guò)這種獨(dú)特的繪畫(huà)形式，讓我們?nèi)祟愖约褐匦抡J(rèn)識(shí)人類生存的真正意義。</span></p><p class="ql-block"><span style="font-size:15px;">一個(gè)民族的覺(jué)醒是他思想文化的覺(jué)醒，是他民族精神的覺(jué)醒。中華民族的精神就是厚德載物，自強(qiáng)不息…，德是中華民族的精神之魂，是中華民族屹立于世界的深厚根基，是中華民族燦爛文化的核心內(nèi)涵與精髓，我想這就是要真正理解藝術(shù)精神的實(shí)際意義吧。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／問(wèn)天1號(hào)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block"><span style="font-size:15px;">Only when a person has a correct outlook on life, values, world outlook and sense of mission can he live meaningfully, fully and safely. Then the attitude of being a man determines our future, and the way we do things determines our life. However, the premise of being a man and doing things is based on morality. The success and achievements in the world are the patents of those who are hardworking, virtuous and selfless. Only those who are benevolent, virtuous and selfless can become the carrier and channel of Tao, transfer the energy of Tao to anyone who needs it, and become the mentor and guiding light of many people's hearts. To some extent, I just want to present a special form of visual art, express it in the form of Cubism painting on the plane, and use the language of Chinese hieroglyphics, With the actual meaning of words and symbols and the special cultural and artistic spirit of the East, we can enlighten and produce a sense of guidance in the practical sense, that is, let the artistic works have the directivity of the artistic form. Through this unique painting form, we human beings can re understand the real meaning of human survival.</span></p><p class="ql-block"><span style="font-size:15px;">The awakening of a nation is the awakening of his ideology and culture and the awakening of his national spirit. The spirit of the Chinese nation is to cherish virtue, carry things and strive for self-improvement... Virtue is the spiritual soul of the Chinese nation, the deep foundation for the Chinese nation to stand tall in the world, and the core connotation and essence of the splendid culture of the Chinese nation. I think this is to truly understand the practical significance of the artistic spirit.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／我本心</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block"><span style="font-size:15px;">在西方與中國(guó)藝術(shù)的文化精神上都擁有著豐富文化思想的優(yōu)秀藝術(shù)作品，他們都有著共同藝術(shù)作品的表現(xiàn)形式，如今人們對(duì)于藝術(shù)的精神性有著多樣并且更深層次的探索和需求。認(rèn)為精神性則是想要?dú)w屬于除自己之外的更大的自然渴望，探索生命的開(kāi)始和死亡本體意義，以及對(duì)宇宙中神秘不可捉摸的能量的認(rèn)知，對(duì)我們的存在和未來(lái)的可能性進(jìn)行探索和質(zhì)疑。同時(shí)也讓我們?nèi)ニ伎甲约罕倔w，思考生存的狀態(tài)以及對(duì)藝術(shù)精神和生命都做出了深刻的探究，我一直關(guān)注的也就是人類我們自己，用最純粹的藝術(shù)作語(yǔ)言，用不同與傳統(tǒng)的繪畫(huà)形式，把文字和雕塑的立體空間整合到一個(gè)能量場(chǎng)時(shí)，藝術(shù)作品的視覺(jué)呈現(xiàn)效果完全是不一樣的，經(jīng)過(guò)碰撞融合后藝術(shù)作品釋放出藝術(shù)作品的新能量，讓觀著內(nèi)心深處自然而然打開(kāi)心智、開(kāi)啟維度，從藝術(shù)作品中給你傳達(dá)并啟示在精神高度上追問(wèn)人類生存的意義。</span></p><p class="ql-block"><span style="font-size:15px;">在當(dāng)下藝術(shù)隨著人類文明進(jìn)步，同時(shí)來(lái)到了一個(gè)快速發(fā)展多元化信息時(shí)代的風(fēng)口，一切都在向著超能速度的發(fā)展，那么藝術(shù)也不會(huì)停止，藝術(shù)他特殊的屬性特征就是不斷發(fā)展，不斷創(chuàng)新，藝術(shù)的生命力也就是創(chuàng)新，否則將會(huì)徹底被人類現(xiàn)代文明所遺忘。所以在當(dāng)下藝術(shù)形式也在不斷翻新，跨界，越域等等多種形式，可以這樣說(shuō)真是百花齊放，百家爭(zhēng)鳴，藝術(shù)風(fēng)格的走向似乎也正在悄然地產(chǎn)生著變化，不僅只是停留在傳統(tǒng)的文化藝術(shù)形式上，在當(dāng)今我們可以看到了更多的藝術(shù)本真，也就是他真正本來(lái)的生態(tài)面貌和原創(chuàng)精神，沒(méi)有過(guò)多干預(yù)藝術(shù)的學(xué)術(shù)性。讓藝術(shù)更純粹，更有他本來(lái)的藝術(shù)價(jià)值。純粹視覺(jué)藝術(shù)作品開(kāi)始又發(fā)出他自己的本體意義。藝術(shù)有了新的需求和標(biāo)準(zhǔn)，那么藝術(shù)精神或者說(shuō)是文化精神在藝術(shù)作品中的體現(xiàn)，更多的是在藝術(shù)精神層面上的表達(dá)與思考融入自己藝術(shù)作品中凸現(xiàn)出來(lái)了。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／文字?1個(gè)中</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block"><span style="font-size:15px;">In the cultural spirit of Western and Chinese art, both have excellent works of art with rich cultural ideas. They all have the expression forms of common works of art. Now people have diverse and deeper exploration and needs for the spirit of art. That spirituality is to want to belong to a greater natural desire besides ourselves, explore the ontological significance of the beginning and death of life, as well as the cognition of the mysterious and unpredictable energy in the universe, and explore and question the possibility of our existence and future. At the same time, it also allows us to think about our own noumenon, think about the state of survival, and make a profound exploration into the artistic spirit and life. What I have always paid attention to is that when we integrate the three-dimensional space of words and sculpture into an energy field with the purest art as the language and different from the traditional painting form, The visual presentation effect of works of art is different. After collision and integration, works of art release the new energy of works of art, let the viewer naturally open the mind and dimension from the depths of his heart, convey and enlighten you from works of art, and ask the meaning of human survival from the spiritual level.</span></p><p class="ql-block"><span style="font-size:15px;">At present, with the progress of human civilization, art has come to the outlet of a rapidly developing and diversified information age. Everything is developing towards super speed, so art will not stop. Its special attribute feature is continuous development and innovation. The vitality of art is innovation, otherwise it will be completely forgotten by modern human civilization. Therefore, at present, art forms are constantly renovated, cross-border, cross domain and other forms. It can be said that a hundred flowers bloom and a hundred schools of thought contend. The trend of art seems to be quietly changing, not only staying in the traditional cultural and artistic forms, but we can see more artistic authenticity today, That is, his original ecological appearance and original spirit did not interfere too much with the academic nature of art. Make art more pure and have its original artistic value. Pure visual art works began to send out their own ontological meaning. Art has new needs and standards, so the embodiment of artistic spirit or cultural spirit in art works is more highlighted by the integration of expression and thinking at the level of artistic spirit into their own art works.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;"> 作品／太陽(yáng)神</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><br></p> <p class="ql-block"><span style="font-size:15px;">藝術(shù)作品在某種意義上在傳達(dá)一種新的繪畫(huà)形式以及能量的向著多維度縱深啟示的視覺(jué)感。在《一畫(huà)開(kāi)天》《文字?中華門(mén)》《上善若水》《遵奉天道》《正大光明》《文字?天平》《移山問(wèn)道》《追問(wèn)》《天問(wèn)》等系列作品中，仿佛傳達(dá)一種神秘的宗教儀式感和有著極強(qiáng)的立體建筑空間感，仿佛有西班牙，安東尼·高迪大教堂的雄偉，莊嚴(yán)，敬畏之感。同時(shí)又有東方佛堂建筑的肅穆及神秘宇宙感，在視覺(jué)藝術(shù)精神上讓你向往，讓你心靈感受宇宙之大，我們?nèi)祟惾绱舜嗳跤置煨?。我想一個(gè)藝術(shù)家作品最重要的是有思想，在藝術(shù)精神上有著更深層次的東方文化精神上的深層表述，不僅只是在視覺(jué)上滿足一下審美需求，更重要的是在藝術(shù)精神上讓我們腦洞大開(kāi)，進(jìn)人高維空間。走進(jìn)光年速度探尋人與自然，天人合一，人與宇宙，追問(wèn)人類我們自己從哪里來(lái)到哪里去等等一系列的終極追問(wèn)，我想這就是藝術(shù)作品真正意義上的文化精神體現(xiàn)和所要傳達(dá)的，否則藝術(shù)作品是蒼白無(wú)力的。</span></p><p class="ql-block"><span style="font-size:15px;">我一直覺(jué)得藝術(shù)作品一定要賦予他的能量文化價(jià)值，關(guān)于能量文化這也是我多年以來(lái)思考的一個(gè)重要方向，我喜歡有探索精神的藝術(shù)家，不只是在雕塑，繪畫(huà)，書(shū)法等專業(yè)上，我更鐘愛(ài)的是中國(guó)的書(shū)法藝術(shù)，中國(guó)的書(shū)法是人類文化藝術(shù)魁寶，在中國(guó)的象形文字里蘊(yùn)藏著人類偉大的智慧，多年來(lái)對(duì)文字研究有了獨(dú)特的熱愛(ài)和理解，我想后來(lái)這些繪畫(huà)藝術(shù)作品大多和中國(guó)的文字有關(guān)聯(lián)，作品《文字1號(hào)中國(guó)人》是件非常重要的藝術(shù)作品，從這件繪畫(huà)文字作品中就有了文字元素符號(hào)，作品中主要呈現(xiàn)“人”這個(gè)象形文字，在作品里也重點(diǎn)突出了文字“人”的象形含義。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／山河大地是如來(lái)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block"><span style="font-size:15px;">Painting works convey a sense of depth in a new visual sense. In a series of works such as "a painting opens the sky", "words · Zhonghua Gate", "goodness like water", "pursuing the way of heaven", "fair and bright", "words · balance", "moving mountains and asking questions", "questioning" and "heavenly questions", it seems to convey a sense of mysterious religious rituals and a strong sense of three-dimensional construction space, as if it has the grandeur and solemnity of Anthony Gaudi Cathedral in Spain, A sense of awe. At the same time, it also has the solemn and mysterious sense of the universe of Oriental Buddhist hall buildings, which makes you yearn for the spirit of visual art and make your heart feel the size of the universe. We humans are so fragile and small. I think the most important thing of an artist's works is to have ideas and have a deeper expression of the spirit of Oriental Culture in the artistic spirit. It is not only to meet the aesthetic needs visually, but also to open our brains and enter the high dimensional space in the artistic spirit. Walking into the speed of light years, exploring man and nature, the unity of heaven and man, man and the universe, asking human beings where we come from and where we go, and a series of ultimate questions. I think this is the embodiment and communication of the cultural spirit in the real sense of art works, otherwise art works are weak.</span></p><p class="ql-block"><span style="font-size:15px;">I always think that works of art must give him energy cultural value. About energy culture, this is also an important direction I have been thinking about for many years. I like artists with exploration spirit, not only in sculpture, painting, calligraphy and other majors, but also Chinese calligraphy, which is the treasure of human culture and art, Chinese hieroglyphics contain great human wisdom. Over the years, they have a unique love and understanding of character research. I think most of these later painting works are related to Chinese characters. The work "character No. 1 Chinese" is a very important art work. From this painting and writing work, there are character elements and symbols, The work mainly presents the hieroglyphic of "man", and the hieroglyphic meaning of the word "man" is also highlighted in the work.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／正大光明</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block"><span style="font-size:15px;">從西方的大哲學(xué)家蘇格拉底、柏拉圖、亞力士多德到不同緯度的時(shí)空中的東方的老子、孔子等在哲學(xué)的認(rèn)知和對(duì)自然宇宙的發(fā)現(xiàn)，他們都有著某些相同的認(rèn)知。老子《道德經(jīng)》是中國(guó)哲學(xué)史上第一部具有完整哲學(xué)體系的著作，涵蓋了宇宙觀、人生觀和社會(huì)政治觀。《道德經(jīng)》在維持人與自然的和諧，保護(hù)生態(tài)環(huán)境方面具有重大意義，是建立在西方理性分析思維的基礎(chǔ)上的現(xiàn)代科學(xué)和實(shí)踐。特別是后現(xiàn)代化的今天，丟失了平衡出現(xiàn)了人與自然的矛盾。也就是說(shuō)我們?nèi)祟愐呀?jīng)向大自然索取的太多，生態(tài)不平衡的突變等等，以及科學(xué)誤導(dǎo)著人對(duì)自身的膜拜，人們盲目的無(wú)限制地追逐自身利益，從而帶來(lái)了打破人與自然和諧的天平，過(guò)度開(kāi)發(fā)給自然帶來(lái)了破壞，為自身帶來(lái)了災(zāi)難。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／覺(jué)醒</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／紙本</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block"><span style="font-size:15px;">From the Great Western philosophers sulardian, Plato and Aristotle to the eastern Laozi and Confucius in different latitudes of time and space, they all have some same cognition in the cognition of philosophy and the discovery of the natural universe. Laozi's Tao Te Ching is the first work with a complete philosophical system in the history of Chinese philosophy, covering the outlook on the universe, life and social politics. Tao Te Ching is of great significance in maintaining harmony between man and nature and protecting the ecological environment. It is a modern science and practice based on Western rational analytical thinking. Especially in today's post modernization, the balance has been lost and the contradiction between man and nature has emerged. In other words, we humans have asked too much from nature, the sudden change of ecological imbalance, etc., and science misleads people to worship themselves. People blindly pursue their own interests indefinitely, which brings the balance of breaking the harmony between man and nature. Overexploitation brings destruction to nature and disaster to themselves.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／日出東方</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block"><span style="font-size:15px;">《道德經(jīng)》中說(shuō)：“人法地，地法天，天法道，道法自然”直譯過(guò)來(lái)就是，人的生命活動(dòng)應(yīng)該符合自然規(guī)律，才能長(zhǎng)壽。</span></p><p class="ql-block"><span style="font-size:15px;">我們當(dāng)下人類應(yīng)該覺(jué)醒，尊崇老子的尊重自然，敬畏生命，順自然而行的主導(dǎo)思想，與老子的宇宙同一觀，人與自然和諧觀，以及老子主張的無(wú)為，并依此實(shí)現(xiàn)人與自然和諧統(tǒng)一，和諧共生。我想我們?nèi)祟惒坏貌灰鹕娴膹男滤伎迹屗囆g(shù)作品喚醒我們心靈深處對(duì)未知的光明，生命的意義和宇宙空間更多的認(rèn)知，也正是想在這些藝術(shù)作品中，給我們帶來(lái)多維度空間的藝術(shù)思考。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">伏羲卦象／一禪畫(huà)卦?乾（天）</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block"><span style="font-size:15px;">"Tao Te Ching" said: "man follows the earth, the earth follows the heaven, the heaven follows the Tao, and the Tao follows the nature." the literal translation is that human life activities should conform to the laws of nature in order to live a long life.</span></p><p class="ql-block"><span style="font-size:15px;">At present, human beings should awaken and respect Lao Tzu's leading thought of respecting nature, fearing life and following nature, and realize the harmonious unity and symbiosis between man and nature. I think we human beings have to cause a new thinking of survival, and let the works of art awaken our hearts to more cognition of the unknown light, the meaning of life and the universe. It is precisely in these works of art that we want to bring us multi-dimensional artistic thinking.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;"> 伏羲卦象／一禪畫(huà)卦?坤（地）</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block"><span style="font-size:15px;">中國(guó) 傳統(tǒng) 文化 的 “天人合一” 觀念， 強(qiáng)調(diào) “天道”與“人道”、“自然”與“人事”的相通。尊重自然規(guī)律的運(yùn)行與發(fā)展，樹(shù)立正確發(fā)展理念，全方位歸向正道。提升對(duì)自然的認(rèn)知度，中國(guó)人自古以來(lái)就有這個(gè)智慧，并且會(huì)共同與全人類在生存的意義上為之而努力。我們做為一個(gè)藝術(shù)家，在當(dāng)下應(yīng)該創(chuàng)作出更好的更多的藝術(shù)作品，也就是讓藝術(shù)作品賦予正確的能量，喚起我們大家的思考，喚醒自己作為人類誕生在這個(gè)世界的真實(shí)目的，領(lǐng)悟生而為人的尊嚴(yán)。</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／天人合一</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block"><span style="font-size:15px;">The concept of "unity of heaven and man" in Chinese traditional culture emphasizes the connection between "heaven" and "humanity", "nature" and "personnel". Respect the operation and development of natural laws, establish a correct concept of development, and return to the right path in an all-round way. To enhance the awareness of nature, the Chinese people have had this wisdom since ancient times, and will work together with all mankind in the sense of survival. As an artist, we should create better and more works of art at present, that is, let the works of art give correct energy, arouse our thinking, awaken our true purpose of being born in this world as human beings, and understand the dignity of being human.</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／文字空間</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／文字?能量</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／在行進(jìn)中</span></p><p class="ql-block" style="text-align:center;"><br></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／立體文字</span></p><p class="ql-block" style="text-align:center;"><br></p><p class="ql-block"><br></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／我們?cè)谛羞M(jìn)中</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">材質(zhì)／布上丙烯</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">我們?cè)谛羞M(jìn)中（視頻）</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">雕塑／王者系列（視頻）</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;"><span class="ql-cursor">?</span></span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">作品／老子</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?Works / Lao Tzu</span></p><p class="ql-block" style="text-align:center;"><br></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">????????????</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">壬寅年</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">2022年2月5日</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">北 京</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">李剛／作品</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">出品人/尚柔</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">攝影/謫仙</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">翻譯／新語(yǔ)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">總監(jiān)／一禪</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">百度 搜索</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">“雕塑家李剛”、“李剛立體主義＂</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">可以了解更多有關(guān)</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">雕塑家李剛作品藝術(shù)及評(píng)論</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">歡迎您</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">互相交流</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">相互支持</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">誠(chéng)摯建立一個(gè)良好的交流平臺(tái)，</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">為能量文化做好自己</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">致敬</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">北京通州區(qū)宋莊園領(lǐng)部落C幢4單元102室</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">李剛雕塑藝術(shù)工作室</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">AAbc?原創(chuàng)/中國(guó)藝術(shù)&線上國(guó)際</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">歡迎支持轉(zhuǎn)摘.轉(zhuǎn)發(fā)中國(guó)能量文化</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">?</span></p> <p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Ren yinnian</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">February 5, 2022</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Beijing</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Li Gang / works</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Producer / Shang Rou</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Photography / Shixian</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Director / yizen</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Baidu search</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">"Sculptor Li Gang", "Li Gang Cubism"</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">You can learn more about</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Sculptor Li Gang's art works and comments</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Welcome</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Communicate with each other</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">support each other</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Sincerely establish a good communication platform,</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Be yourself for energy culture</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">salute</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Room 102, unit 4, building C, lingtribe, song manor, Tongzhou District, Beijing</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Li Gang sculpture art studio</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">AABC ? original / Chinese Art & Online International</span></p><p class="ql-block" style="text-align:center;"><span style="font-size:15px;">Welcome to support the excerpt Forward Chinese energy culture</span></p><p class="ql-block"><br></p>